Sunday, March 1, 2015

Jesus stretched out his hand. Homily for the 6th Sunday in Ordinary time 2015

OT-6th Sunday                                                           February 15, 2015
Lv 13:1-2,44-46                    Ps 32              1 Cor 10:31-11:1                  Mk 1:40-45

Leprosy.  In the ancient world it was a horrifying disease.  People who contracted leprosy faced the slow disfigurement and putrefying decay of their living bodies.  Agonizingly slow, it always resulted in eventual death.  And people who contracted leprosy were often made to live away from their families and communities.

In the Old Testament leprosy was described as punishment for sin.  In ancient Hebrew society lepers were called “unclean.”  The impurity of the disease meant that they were unable to worship at the temple or live with their family and community.  They had to live outside, in deserted places.  The reading from Leviticus instructs people with leprosy to tear their clothing, shave their heads, and the men had to cover their beards.  They had to cry out a warning to others – “unclean, unclean!”  These ritual actions were signs of death, penance, and mourning.  What a terrible thing it was to contract Leprosy in ancient society.

With this as a background – we can understand the leper’s encounter with Jesus all the more.  It is a scene that really touches the heart.  The leper came to Jesus and knelt down before him.  He came as a penitent.  He came with nothing whatsoever to offer.  He came as a beggar.  Full of faith, the leper said this to Jesus.  “If you wish, you can make me clean.”

Leprosy.  Today we call it Hansen’s disease, and it doesn’t have the same stigma that it once had.  It cannot, because God has revealed to us a much deeper understanding of our sinful human nature and our universal need for salvation.  Our souls, which were once pure and spotless at the moment of baptism, become disfigured when we sin.  And when we commit those sins that are deadly, it is a slow but sure disfigurement and putrefying decay of our souls.  It is a living death, a kind of spiritual leprosy. 

Who among us can say that we have not sinned?  Who among us cannot say that at one time or another we have found ourselves in the midst of serious sin?  And when we persist in sin, then we follow a course that leads not to eternal life, but to eternal death.  We follow a course that leads us, not toward the light but toward the darkness.  The kingdom of hell is eternal death, eternal darkness, everything that is the opposite of life, love, and hope that come from God.  It is a true horror and tragedy, something which we must be aware of.  Hell exists.  The possibility of eternal death exists for us when we choose the death of sin. 

At one time or another each and every single one of us are given the opportunity to come before Jesus just like the leper in the gospel, kneeling before him and begging because of our sin.  And like the leper in the gospel, we have the opportunity to place our trust in Jesus and ask Jesus to make us clean once again.

This scene from the gospel has a mystical and powerful quality to it.  It says that, “Jesus stretched out his hand.”  Remember back in the book of Exodus when it described God, with arm outstretched, performing mighty deeds to save the Israelites from slavery in Egypt.  Remember the iconic masterpiece by Michaelangelo in the Sistine Chapel with God’s arm outstretched, calling Adam into life?  Here is Jesus, God visiting his people, with arm outstretched, and moved with pity. 

And then the words – “I do will it, be made clean.”  This is the divine command that cleansed the leper.  Remember Genesis when God spoke and all of the cosmos came into being?  God’s word does what it commands.  Every time that Jesus spoke, His word accomplished what he said.  “Be quiet, be still” and the wind and waves obeyed him.  “Little girl, arise” and the dead girl came to life again.  “Be quiet. Come out of him” and the demon departed. “My son, your sins are forgiven,” and the paralytic was cleansed and then “rise, take up your mat, and walk” and the paralytic’s broken body was healed.  When Jesus speaks, his word accomplishes what he says. 

Let us therefore have faith that Jesus’ word does what he commands!  When we gather at this Mass and the words of Jesus are spoken, “this is my body, this is my blood,” over bread and wine, the power of his Holy Spirit works the Eucharistic miracle and we are fed by the living God.  If the world truly believed Jesus, they would be lining up out the door to be in the presence of the living God.  When we come to confession and the words are pronounced, “I absolve you of your sin” it is Jesus himself who cleanses us through his priest.  Oh that the world would believe and come to Jesus to be healed and forgiven.  Oh that the world would believe and come to Jesus to be fed by his divine presence.

How will they ever know if we, the church don’t tell them?  Each and every single one of us are invited to a life-changing encounter with Jesus.  Jesus looks at us with compassion.  Jesus stretches out his hand to us to heal us, forgive us, and feed us.

And when we meet Jesus that way, then like the leper may we go forth with the joy of Jesus in our hearts.  Like the leper, may we tell others our story of the love and mercy of Jesus.  After we encounter Jesus, whatever it is that we do, may we do everything for the glory of God.  Because when the church believes this way, and lives this way, being imitators of Christ, then we have power to bring others into the presence of Jesus.  And they too may be healed, forgiven, and saved for eternal life.


Friday, February 13, 2015

When Jesus is in the House - homily for the 5th Sunday in Ordinary Time

OT 5th Sunday Homily                                                    February 8, 2015
Job 7:1-4, 6-7             Ps 147              1 Cor 9:16-19, 22-23              Mark 1:29-39

Have you ever read the book of Job?  Our first reading was a short excerpt from the Book of Job.  That reading showed us the heart of a man who was depressed and weary with suffering.  Job complained that "life is a drudgery."  "People are like slaves who long for the shade."  He lamented that he had been "living months of misery and many troubled nights."  That his "life was passing quickly and coming to an end without hope."  His closing words were “I shall not see happiness again.”

Have you ever felt like that?  I know that many people here have felt that way at some point in time.  Some of you here are feeling that way right now.  People suffer physically because of relationships, or seemingly hopeless situations, or physical illness, all kinds of things. Around the world there are whole groups of people who have been suffering horribly for generations and who see no end in sight for their suffering.  The horrific violence by the Islamic State in Nigeria, Syria, Jordan, and Iraq is causing so much suffering and death, and leaving countless numbers of people in desperate and extreme situations. 

The suffering that so many people endure in various ways is truly heart-breaking.  And what is the most tragic truth about it all is that the majority of human suffering is caused by our own sinful choices.  Natural disasters and other accidents don’t break our hearts nearly as much as the violence and death that comes from evil choices people make.  As much as it breaks our hearts, it breaks God’s heart even more.  And God is always moved with compassion for us. 

This is why Jesus was born for us.  Just a month ago we were finishing the Christmas season – remembering the story of the birth of our Savior.  The incredible mystery of the incarnation is that God chose to become one of us.  He was conceived, entering into the womb of the virgin.  Almighty God became so small and helpless in the womb.  What an example of the perfect humility of God.  He was born for us and in his birth he manifested his glory in the most amazingly humble of ways.  Jesus is truly the compassion of God for us.

 
And in these first weeks of Ordinary Time Jesus once again shows us the compassion of God!

Consider the gospel story today.  Simon’s mother in law was sick with a fever.  She was too weak,   She probably felt a bit like Job from the first reading. Those of us here who have been desperately sick before know for sure what she felt like, lying there in her bed, helpless. 
unable to move, and in a desperate situation.

What made all the difference was when Jesus went into her house.  And isn’t that the truth?  When Jesus comes into the house things start to change.  So when Jesus came into the house he took her by the hand and helped her up.  It is interesting to note that this little scene is yet another fulfillment of messianic promises.  In Isaiah 42:6 God promised to take his chosen people by the hand.  The word used for help in the gospel is actually the Greek word for “raising up.”  It is the same verb used when Jesus commanded a dead girl to arise – an amazing story later on in Mark chapter 5.  The word is used again in Mark chapter 14 to describe Jesus’ own resurrection from the dead.

This “raising up” is the promise of Jesus to us as well.  Sometimes we might feel like Job did during his time of suffering – that life is nothing but suffering and there will never be happiness again.  Sometimes we might feel like Simon’s mother-in-law during her time of sickness and helplessness – that we can’t make ourselves well again. 

But something changed when Jesus was in the house!   With Jesus there is a totality and completeness of his love and mercy.  Notice the words that the gospel of Mark used to describe it.  The whole town gathers; all the sick are brought to him.  He drives out demons in the whole of Galilee.  Everyone is looking for him.  His love and mercy are superabundant for us.  He never tires of raising us up.

Jesus is in the house!  He is come to us in power.  By our own baptism he healed and raised us to live in his presence.  By his body and blood, soul and divinity in the Holy Eucharist he promises us the totality of healing and wholeness in heaven.  And we get a foretaste of that even here on earth.  Jesus is in the house and he sees us with tender compassion.  He fulfills the promise of Psalm 147 that says that “he heals the brokenhearted and binds up their wounds.”  Oh, how great is the Lord our God who comes to us and who saves us in every way.

So what is our response to this amazing grace that has been given to us?  Simon’s mother-in-law shows us the way.  As Jesus’s hands reached out to her and raised her up, so her hands were strengthened to serve Jesus.

Therefore we gather here to be strengthened to serve Jesus who raises us up.  Jesus comes to us in so many ways.  He is present to us in all those who gather in his Holy Name.  Will we serve him by serving all those who are gathered here today?  Will we love the church that gathers through our own humble and loving service?  Jesus is present to us in those who come to us for help.  Will we love that man or woman who comes to us in need by helping and serving them?  There are times when the hand of Jesus that raises somebody up is our own hand.  And when Jesus works with us to bring his compassion and love to others, then our lives become a true act of thanksgiving and praise, like St. Paul described in today’s Epistle. 


We have good news to share brothers and sisters.  Jesus is in the house.  Jesus comes to raise us up.  He loves us.  His mercy for us is endless   And through us, his church, he brings hope into the world once again. 

Saturday, January 17, 2015

Called By Name - homily for the 2nd Sunday in Ordinary Time

Second Sunday in Ordinary Time                                                January 18, 2015
1 Sam. 3:3-10,19            Ps. 40         1 Cor. 6:13-15,17-20                Jn 1:35-42

The Lord called Samuel’s name.  Did you hear it?  Young Samuel heard it.  He was Hanna’s son.  Remember her story?  She was the woman who couldn’t have a baby.  She went to the temple and prayed fervently for the gift of a child.  The Lord heard her prayer.  She and her husband conceived, and little Samuel came into the world.  After he was weaned Hanna, his mother, took Samuel to the temple and dedicated him to God.  This was how he came to live in the temple. 

Notice where Samuel was when he heard the voice of the Lord.  He was sleeping in the temple of the Lord.  That’s a good metaphor for the state of things in Israel at that time.  Opening up the bible to read the bigger story is revealing.  Earlier in the text, verse 1, we learn that “the word of the Lord was scarce and vision infrequent.”  Eli, the priest, was the supervisor of the other priests.  Go back another chapter and we learn that Eli’s sons were wicked.  They were cheaters, abusers, and totally lacked respect for God and for others. And Eli, who supervised the other priests, and who had a particular responsibility toward his sons, did not correct the problem.  So from the spiritual leadership on down Israel was spiritually asleep.

Does that problem sound familiar?  Various times in salvation history, God’s people have been asleep.  And sometimes some of the spiritual leadership has acted like Eli’s sons – corrupted by their greed and lust.  Sometimes those in authority have acted like Eli – not acting to correct the problem. 

So what did God do?  God acted to wake up his people.  That’s where Samuel came in.  Samuel was asleep in the temple where the Ark of God was when God called his name.  He didn’t understand what was happening at first, but he learned to say something important.  When God called his name he learned to say this – “speak, for your servant is listening.”
And so it was that Samuel grew up, and the Lord was with him.  God used Samuel in a powerful way to turn all Israel back to the Lord. 

The Lord Jesus called his disciples to follow him.  Did you catch that?  So many in Israel were anxiously waiting for the Messiah.  John the Baptist had been preaching about it for some time, calling the people to turn away from their sins and prepare the way of the Lord.  He had been busy baptizing folks in the Jordan river, calling them to repent and believe.


When John the Baptist saw Jesus walk by, God inspired him with the knowledge that the Messiah was there and so he said, “behold the Lamb of God.”  It’s the same phrase we use in the Mass when we elevate the consecrated host.  Jesus is really here, present among us, calling us to himself.  John’s disciples believed when he uttered those words for the first time.  They went immediately with Jesus at his invitation and began staying with him. 

One of those men was Andrew.  He went immediately to his brother Simon and said rather excitedly – “we have found the Messiah, “and he brought him to Jesus.  It was surely the work of the Holy Spirit through Andrew, bringing his brother to Jesus, who looked at him and gave him a new name – Cephas – which is translated Peter.  Those apostles are the ones whom Jesus later sent out into the world to bring the light of the gospel to all peoples, lands, and nations.  God in his mercy has a plan of salvation for you and for me and for the whole world.

God has called each of us by name.  Have you heard it?  In the rite of baptism our names are presented to God and to all the people.  In the rite of baptism we are marked with the sign of our salvation, the sign of the cross.  In our baptism we are immersed into the death and resurrection of Jesus, washed clean of our sins, and given a share in the priestly, prophetic, and royal ministry of Jesus.  We are called by Jesus to become spiritually awake, like the prophet Samuel.  We are called by Jesus to become temples of the Holy Spirit and serve as instruments of his salvation in the world.

This weekend, we celebrate the great sacrament of baptism.  It is a wonderful opportunity for each of us.  This weekend, we bring these little ones to Jesus just like Andrew brought his brother Simon to Jesus.  So let us be joyful in bringing others to Jesus.  This weekend we renew our own baptismal promises.  So let us once again declare our faith in Jesus.  This weekend, we approach the altar of God to receive the Holy Eucharist.  We will once again repeat the words of John the Baptist – “behold the Lamb of God.”  Let us once again receive Jesus into our lives and stay with him.  Let’s pray that every fiber of our being becomes united with the will of God so that through us, His Church, his love and mercy will heal the world.


The Lord is calling our names now.  He calls us to follow him and to stay with him.  He wants to raise us up to bring his light into the world.  May we respond with the same words of faith that young Samuel learned – “Speak Lord, your servant is listening.” 




Saturday, January 10, 2015

when they leave the church

As Mark Mallet writes below, lots of people have come to him with great sadness over their chidden. They were raised in the church, but as adults they have left the church.  Is this your story?  Have you witnessed family members who are "former Catholics" who have left the church?  Or who have abandoned faith completely?  

The reflection below by Mark Mallett offers great insight and hope.  I post it in its entirety for you, the reader to read and reflect.

Blessings,
Fr. Bill


Losing Our Children

THE NOW WORD ON MASS READINGS
for January 5th-10th, 2015
of the Epiphany
Liturgical texts here

have had countless parents come up to me in person or write me saying, “I don’t understand. We took our children to Mass every Sunday. My kids would pray the Rosary with us. They would go to spiritual functions… but now, they’ve all left the Church.”
The question is why? As a parent of eight children myself, the tears of these parents has sometimes haunted me. Then why not my kids? In truth, every one of us has free will. There is no forumla, per se, that if you do this, or say that prayer, that the outcome is sainthood. No, sometimes the outcome is atheism, as I’ve seen in my own extended family.
But this week’s powerful readings from the First book of John unveil the antidote to apostasy that truly is the answer to how to keep oneself and one’s loved ones from falling away.
St. John explains that the very hope of our salvation is that God loved us first.
In this is love: not that we have loved God, but that he loved us and sent his son as expiation for our sins. (Tuesday’s first reading)
Now, this is an objective truth. And here’s where the problem for many families begins: it remains an objective truth. We go to Catholic school, Sunday Mass, Catechesis, etc. and we hear this truth, expressed in a multitude of ways through the life and spirituality of the Church, as objective truth. That is, many Catholics are raised their entire lives without being invited, encouraged, and taught that they must make this love of God a subjective truth. They must enter into a relationship, a personal relationship with God of their own free will in order for the power of these objective truths to personally “set them free.”
Sometimes even Catholics have lost or never had the chance to experience Christ personally: not Christ as a mere ‘paradigm’ or ‘value’, but as the living Lord, ‘the way, and the truth, and the life’. —POPE JOHN PAUL II, L’Osservatore Romano (English Edition of the Vatican Newspaper), March 24, 1993, p.3.
This is the beauty, wonder, and essential difference that sets Christianity apart from every other religion. We are invited by God Himself to a transforming and tender relationship with Him. Hence, St. John makes the crucial point that his victory over the world comes from having made the objective truth a subjective one.
We have come to know and to believe in the love God has for us. (Wednesday’s first reading)
What I am saying is that, as parents, we must do everything we can to bring our children to a personal relationship with Jesus, who is the way to the Father through the power of the Holy Spirit. We have to invite them over and over again to make their faith their own. We have to teach them that a relationship with Jesus is not just believing He exists (because even the devil believes this); rather, they need to cultivate this relationship through prayer and reading Scripture, which is God’s love letter to us.
…prayer is the living relationship of the children of God with their Father who is good beyond measure, with his Son Jesus Christ and with the Holy Spirit. The grace of the Kingdom is “the union of the entire holy and royal Trinity . . . with the whole human spirit.” —Catechism of the Catholic Church, n. 2565
My heart explodes when I read these words. God wants to unite Himself to me. This is wondrous. Yes, as the Catechism teaches, “prayer is the encounter of God’s thirst with ours. God thirsts that we may thirst for him.” [1] As parents, we have to teach our children how to pray, how to approach God, how to quench their thirst for meaning at the Living Well of Christ—not only with rote prayers and formulas, which have their place—but with the heart. Jesus calls us “friends.” We have to help our children discover that Jesus is not just this “friend in the sky”, but one who is near, waiting, loving, caring, and healing us as we invite Him into our lives, and, as we in turn begin to love Him and others as He has loved us.
…if we love one another, God remains in us, and his love is brought to perfection in us. (Wednesday’s first reading)
We also have to remember as parents that we are not our children’s Savior. We have to ultimately entrust them to God’s care and let them go, rather than control them.
And we have to also remember that we belong to a body, and that there are many gifts and different functions in the body of Christ. In my own life, and that in my children’s, I can see the fruit of having encountered other like-minded Christians, others who are on fire for God, others who have the anointing to preach, to lead, to stir our hearts. Parents often make the mistake of thinking that it is enough to send their children to a Catholic school or the parish youth group. But in truth, Catholic schools can sometimes be more pagan than public ones, and youth groups nothing more than peanuts, popcorn, and ski trips. No, you must find out where streams of living water are flowing, where there is that divine “medicine” we read about in today’s Gospel. Find out where kids are being changed and transformed, where there is an authentic exchange of love, ministry, and grace.
Last, is it not apparent then, that in order to teach our children how to enter a personal relationship with Jesus, we must have one ourselves? For if we do not, then our words are not only sterile, but even somewhat scandalous, for they see us say one thing, and do another. One of the best ways a father can teach his children to pray is for them to walk into his bedroom or office and see him on his knees in converse with God. That is teaching your sons! That is instructing your daughters!
Let us call upon Mary and Joseph to help us, not only to bring our children into a personal relationship with Jesus, but to help us to fall in love with God so that everything we say and do is a manifestation of His omnipotent love and presence.
It is necessary to enter into real friendship with Jesus in a personal relationship with him and not to know who Jesus is only from others or from books, but to live an ever deeper personal relationship with Jesus, where we can begin to understand what he is asking of us… Knowing God is not enough. For a true encounter with him one must also love him. Knowledge must become love. —POPE BENEDICT XVI, Meeting with the youth of Rome, April 6th, 2006; vatican.va
…the victory that conquers the world is our faith. (Thursday’s first reading)

RELATED READING
A Priest in My Own Home: Part I and Part II